Summary of today’s show: For the past 25 years, Colbe Mazzarella has organized hundreds of people for a Good Friday Way of the Cross for Life through Boston, stopping at churches and in front of abortion clinics to pray for the end of the awful practice and offer reparations for their sins and those of our country and the world. Scot Landry and Fr. Mark O’Connell discuss with Colbe how the Way of the Cross has grown over the years into three simultaneous walks averaging about 400 people giving witness through the city. In preparation for Palm Sunday, Scot, Fr. Mark, and Colbe read and discuss the lengthy Passion narrative.
Listen to the show:
Today’s host(s): Scot Landry and Fr. Mark O’Connell
Today’s guest(s): Colbe Mazzarella
Links from today’s show:
- Program #0028 for Friday, April 15, 2011: Vicar General and the Way of the Cross for Life
- Way of the Cross for Life website
- Way of the Cross for Life Meetup
Today’s topics: Way of the Cross for Life
1st segment: Scot welcomed Fr. Mark to the show. On today’s show, we will be hearing and discussing the Passion narrative for Sunday, but first we’ll talk to Colbe Mazzarella, organizer of the Way of the Cross for Life.
Scot said the US bishops have asked everyone to pray and fast for religious liberty and protection of conscience. If everyone hasn’t heard that yet, they could pray with us this prayer from the US bishops’ website.
O GOD OUR CREATOR,
from your provident hand we have received
our right to life, liberty, and the pursuit of happiness. You have called us as your people and given us
the right and the duty to worship you, the only true God, and your Son, Jesus Christ.
Through the power and working of your Holy Spirit,
you call us to live out our faith in the midst of the world, bringing the light and the saving truth of the Gospel
to every corner of society.
We ask you to bless us
in our vigilance for the gift of religious liberty.
Give us the strength of mind and heart
to readily defend our freedoms when they are threatened; give us courage in making our voices heard
on behalf of the rights of your Church
and the freedom of conscience of all people of faith.
Grant, we pray, O heavenly Father,
a clear and united voice to all your sons and daughters gathered in your Church
in this decisive hour in the history of our nation,
so that, with every trial withstood
and every danger overcome—
for the sake of our children, our grandchildren,
and all who come after us—
this great land will always be “one nation, under God, indivisible, with liberty and justice for all.”
We ask this through Christ our Lord. Amen.
2nd segment: Scot and Fr. Mark welcomed Colbe Mazzarella. Scot congratulated hero n the 25th year for the Way of Cross for Life. It started when she read a newspaper article about someone starting a similar walk in California. She told people what a good idea it is and when no one else started it she did. On Good Friday, they walk and stop and pray in front of several churches and abortion clinics, following three different simultaneous routes. They start at 9 am and usually end by noon and so people go on to a Good Friday service. They walk through Boston and Brookline and East Boston.
Colbe noted how often as the people walk, praying not protesting, they get a good response from those who see them. Scot said the Good Friday connection helps people to acknowledge their own sinfulness, especially as it relates to the topic of abortion. They offer up reparation for our sins and the sins throughout the world. Colbe said reparation means “to repair” something bad that has happened, and abortion is something bad that is harming our whole culture. We need to make reparation as a whole nation.
Scot asked how it’s different now from 25 years ago. Colbe said for her, she started pushing a stroller with her baby and now he’s a math teacher. Over the years, they’ve added reflections to the traditional Stations of the Cross that include a pro-life meditation that goes with each station.
In Boston they start at Government Center. In Brookline they start at Planned Parenthood on Comm. Ave in Allston. In East Boston, the begin at Holy Redeemer. That walk ends at the Madonna Shrine.
Colbe said attendance does fluctuate with the weather, but there’s usually 400 or so who are usually there. The East Boston walk is more of a neighborhood event. In downtown Boston they walk through the business district and end up at the Cathedral of the Holy Cross. The Brookline/Allston walk mainly follows the streets of Allston.
Colbe said Most Holy Redeemer is mainly Spanish speaking, so the prayers alternate Spanish and English. It has a touch of Latin cultural flavor.
You don’t have to sign up. Just show up at one of the starting points.
Scot asked about the ups and downs of doing this ministry over 25 years. Colbe said having something that happens on a particular day every year makes it easier over something that’s more open-ended. Having people who are meeting on a schedule is very important, whatever volunteer ministry you lead.
Colbe said the walk is a mirror of what Jesus did: walk through the city with some people they pass for them and some against. It also keeps Jesus’ suffering as something timeless, connecting the suffering of Christ with the troubles in own lives and our place.
Fr. Mark ask if people are really against them and Colbe said they do hear awful things yelled at them. In response, they respond like Christ, silently and praying for the person.
Scot asked what a difference it’s made in her children’s and grandchildren’s lives to make such a public witness of their faith. Colbe said it’s great to start when they’re young so they don’t see it as unusual. Her kids walk right up front holding the banner and later in life they’re used to stepping up. When they see someone being negative, they see one angry individual versus a large group of prayerful people.
They’ve borrowed the Holy Thursday tradition of the station churches. At each church, they go inside and say two of the stations. They also have Bible readings, going verse by verse through Salvation History, from Genesis to Revelation. Some of the stops include the Paulist Center, St. Thomas More chapel (even though it’s closed now), St. Anthony’s Shrine, St. James in Chinatown, Holy Trinity, and the cathedral. At the cathedral they make the same two stations, but are led by Cardinal Sean. This year it’s in the downstairs chapel. They discussed the renovations that have happened in the cathedral, including the beautiful chapel. They also discussed the various languages prayed in the cathedral.
Colbe said most people walk the whole route, but people do join along the way.
3rd segment: Now as we do each week, we look forward to the readings from this Sunday’s Mass. We will hear the Gospel of the Pasison Narrative read in four voices.
The Passover and the Feast of Unleavened Bread
were to take place in two days’ time.
So the chief priests and the scribes were seeking a way
to arrest him by treachery and put him to death.
They said, “Not during the festival,
for fear that there may be a riot among the people.”
When he was in Bethany reclining at table
in the house of Simon the leper,
a woman came with an alabaster jar of perfumed oil,
costly genuine spikenard.
She broke the alabaster jar and poured it on his head.
There were some who were indignant.
“Why has there been this waste of perfumed oil?
It could have been sold for more than three hundred days’ wages
and the money given to the poor.”
They were infuriated with her.
Jesus said, “Let her alone.
Why do you make trouble for her?
She has done a good thing for me.
The poor you will always have with you,
and whenever you wish you can do good to them,
but you will not always have me.
She has done what she could.
She has anticipated anointing my body for burial.
Amen, I say to you,
wherever the gospel is proclaimed to the whole world,
what she has done will be told in memory of her.”
Then Judas Iscariot, one of the Twelve,
went off to the chief priests to hand him over to them.
When they heard him they were pleased and promised to pay him money.
Then he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
his disciples said to him,
“Where do you want us to go
and prepare for you to eat the Passover?”
He sent two of his disciples and said to them,
“Go into the city and a man will meet you,
carrying a jar of water.
Wherever he enters, say to the master of the house,
‘The Teacher says, “Where is my guest room
where I may eat the Passover with my disciples?”’
Then he will show you a large upper room furnished and ready.
Make the preparations for us there.”
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.
When it was evening, he came with the Twelve.
And as they reclined at table and were eating, Jesus said,
“Amen, I say to you, one of you will betray me,
one who is eating with me.”
They began to be distressed and to say to him, one by one,
“Surely it is not I?”
He said to them,
“One of the Twelve, the one who dips with me into the dish.
For the Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
While they were eating,
he took bread, said the blessing,
broke it, and gave it to them, and said,
“Take it; this is my body.”
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
“This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God.”
Then, after singing a hymn,
they went out to the Mount of Olives.
Then Jesus said to them,
“All of you will have your faith shaken, for it is written:
I will strike the shepherd,
and the sheep will be dispersed.
But after I have been raised up,
I shall go before you to Galilee.”
Peter said to him,
“Even though all should have their faith shaken,
mine will not be.”
Then Jesus said to him,
“Amen, I say to you,
this very night before the cock crows twice
you will deny me three times.”
But he vehemently replied,
“Even though I should have to die with you,
I will not deny you.”
And they all spoke similarly.
Then they came to a place named Gethsemane,
and he said to his disciples,
“Sit here while I pray.”
He took with him Peter, James, and John,
and began to be troubled and distressed.
Then he said to them, “My soul is sorrowful even to death.
Remain here and keep watch.”
He advanced a little and fell to the ground and prayed
that if it were possible the hour might pass by him;
he said, “Abba, Father, all things are possible to you.
Take this cup away from me,
but not what I will but what you will.”
When he returned he found them asleep.
He said to Peter, “Simon, are you asleep?
Could you not keep watch for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing but the flesh is weak.”
Withdrawing again, he prayed, saying the same thing.
Then he returned once more and found them asleep,
for they could not keep their eyes open
and did not know what to answer him.
He returned a third time and said to them,
“Are you still sleeping and taking your rest?
It is enough. The hour has come.
Behold, the Son of Man is to be handed over to sinners.
Get up, let us go.
See, my betrayer is at hand.”
Then, while he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a crowd with swords and clubs
who had come from the chief priests,
the scribes, and the elders.
His betrayer had arranged a signal with them, saying,
“The man I shall kiss is the one;
arrest him and lead him away securely.”
He came and immediately went over to him and said,
“Rabbi.” And he kissed him.
At this they laid hands on him and arrested him.
One of the bystanders drew his sword,
struck the high priest’s servant, and cut off his ear.
Jesus said to them in reply,
“Have you come out as against a robber,
with swords and clubs, to seize me?
Day after day I was with you teaching in the temple area,
yet you did not arrest me;
but that the Scriptures may be fulfilled.”
And they all left him and fled.
Now a young man followed him
wearing nothing but a linen cloth about his body.
They seized him,
but he left the cloth behind and ran off naked.
They led Jesus away to the high priest,
and all the chief priests and the elders and the scribes came together.
Peter followed him at a distance into the high priest’s courtyard
and was seated with the guards, warming himself at the fire.
The chief priests and the entire Sanhedrin
kept trying to obtain testimony against Jesus
in order to put him to death, but they found none.
Many gave false witness against him,
but their testimony did not agree.
Some took the stand and testified falsely against him,
alleging, “We heard him say,
‘I will destroy this temple made with hands
and within three days I will build another
not made with hands.’”
Even so their testimony did not agree.
The high priest rose before the assembly and questioned Jesus,
saying, “Have you no answer?
What are these men testifying against you?”
But he was silent and answered nothing.
Again the high priest asked him and said to him,
“Are you the Christ, the son of the Blessed One?”
Then Jesus answered, “I am;
and ‘you will see the Son of Man
seated at the right hand of the Power
and coming with the clouds of heaven.’”
At that the high priest tore his garments and said,
“hat further need have we of witnesses?
You have heard the blasphemy.
What do you think?”
They all condemned him as deserving to die.
Some began to spit on him.
They blindfolded him and struck him and said to him, “Prophesy!”
And the guards greeted him with blows.
While Peter was below in the courtyard,
one of the high priest’s maids came along.
Seeing Peter warming himself,
she looked intently at him and said,
“You too were with the Nazarene, Jesus.”
But he denied it saying,
“I neither know nor understand what you are talking about.”
So he went out into the outer court.
Then the cock crowed.
The maid saw him and began again to say to the bystanders,
“This man is one of them.”
Once again he denied it.
A little later the bystanders said to Peter once more,
“Surely you are one of them; for you too are a Galilean.”
He began to curse and to swear,
“I do not know this man about whom you are talking.”
And immediately a cock crowed a second time.
Then Peter remembered the word that Jesus had said to him,
“Before the cock crows twice you will deny me three times.”
He broke down and wept.
As soon as morning came,
the chief priests with the elders and the scribes,
that is, the whole Sanhedrin held a council.
They bound Jesus, led him away, and handed him over to Pilate.
Pilate questioned him,
“Are you the king of the Jews?”
He said to him in reply, “You say so.”
The chief priests accused him of many things.
Again Pilate questioned him,
“Have you no answer?
See how many things they accuse you of.”
Jesus gave him no further answer, so that Pilate was amazed.
Now on the occasion of the feast he used to release to them
one prisoner whom they requested.
A man called Barabbas was then in prison
along with the rebels who had committed murder in a rebellion.
The crowd came forward and began to ask him
to do for them as he was accustomed.
“Do you want me to release to you the king of the Jews?”
For he knew that it was out of envy
that the chief priests had handed him over.
But the chief priests stirred up the crowd
to have him release Barabbas for them instead.
Pilate again said to them in reply,
“Then what do you want me to do
with the man you call the king of the Jews?”
They shouted again, “Crucify him.”
Pilate said to them, “Why? What evil has he done?”
They only shouted the louder, “Crucify him.”
So Pilate, wishing to satisfy the crowd,
released Barabbas to them and, after he had Jesus scourged,
handed him over to be crucified.
The soldiers led him away inside the palace,
that is, the praetorium, and assembled the whole cohort.
They clothed him in purple and,
weaving a crown of thorns, placed it on him.
They began to salute him with, AHail, King of the Jews!”
and kept striking his head with a reed and spitting upon him.
They knelt before him in homage.
And when they had mocked him,
they stripped him of the purple cloak,
dressed him in his own clothes,
and led him out to crucify him.
They pressed into service a passer-by, Simon,
a Cyrenian, who was coming in from the country,
the father of Alexander and Rufus,
to carry his cross.
They brought him to the place of Golgotha
— which is translated Place of the Skull —
They gave him wine drugged with myrrh,
but he did not take it.
Then they crucified him and divided his garments
by casting lots for them to see what each should take.
It was nine o’clock in the morning when they crucified him.
The inscription of the charge against him read,
“The King of the Jews.”
With him they crucified two revolutionaries,
one on his right and one on his left.
Those passing by reviled him,
shaking their heads and saying,
“Aha! You who would destroy the temple
and rebuild it in three days,
save yourself by coming down from the cross.”
Likewise the chief priests, with the scribes,
mocked him among themselves and said,
“He saved others; he cannot save himself.
Let the Christ, the King of Israel,
come down now from the cross
that we may see and believe.”
Those who were crucified with him also kept abusing him.
At noon darkness came over the whole land
until three in the afternoon.
And at three o’clock Jesus cried out in a loud voice,
“Eloi, Eloi, lema sabachthani?”
which is translated,
“My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
“Look, he is calling Elijah.”
One of them ran, soaked a sponge with wine, put it on a reed
and gave it to him to drink saying,
“Wait, let us see if Elijah comes to take him down.”
Jesus gave a loud cry and breathed his last.
Here all kneel and pause for a short time.
The veil of the sanctuary was torn in two from top to bottom.
When the centurion who stood facing him
saw how he breathed his last he said,
“Truly this man was the Son of God!”
There were also women looking on from a distance.
Among them were Mary Magdalene,
Mary the mother of the younger James and of Joses, and Salome.
These women had followed him when he was in Galilee
and ministered to him.
There were also many other women
who had come up with him to Jerusalem.
When it was already evening,
since it was the day of preparation,
the day before the sabbath, Joseph of Arimathea,
a distinguished member of the council,
who was himself awaiting the kingdom of God,
came and courageously went to Pilate
and asked for the body of Jesus.
Pilate was amazed that he was already dead.
He summoned the centurion
and asked him if Jesus had already died.
And when he learned of it from the centurion,
he gave the body to Joseph.
Having bought a linen cloth, he took him down,
wrapped him in the linen cloth,
and laid him in a tomb that had been hewn out of the rock.
Then he rolled a stone against the entrance to the tomb.
Mary Magdalene and Mary the mother of Joses
watched where he was laid.
Scot said when he prays this on Palm Sunday and Good Friday, it’s always difficult to shout as part of the crowd. But it drives home our own sin. Colbe said we do crucify Christ when we sin and so it’s only appropriate that we are the ones to voice that.
Fr. Mark said most priests don’t preach a long homily after this, but usually emphasize the entry into Holy Week. But a few interesting parts include the line about the young man wrapped in a linen cloth, who some say was the author of the Gospel, St. Mark. It doesn’t say it’s Mark, but why is it in there? Other possible appearances of Mark might be the rich, young man and the young man who peers into the empty tomb on Easter Sunday.
Scot noted that effects of nature, when true darkness falls over the land, earthquake, the veil in the Temple being torn in two. We could have been one of those shouting for the crucifixion, but we could also be the pagan centurion giving testimony, having witnessed the three hours darkness and the momentous events. Why is it just the single voice who reads this line?
Colbe said it’s always fewer who see Christ for who he is. But we are often both those who call for the crucifixion, and also those who express our belief.
Scot said thinks about how often we are faced with choosing Jesus or Barabbas in our life, i.e. something that is a replacement for Jesus. How often do we choose not-Jesus? It could be as basic as praying more or watching television? Listening to Catholic talk radio or sports talk radio. Fr. Mark said we could be Pilate, who finds his way out and not understanding the full consequences of what he does. Rick Heil, producer, said we could be Simon Cyrenean, the bystander called from the crowd to perform a minor but extremely important role. People are often willing to step up and help if only they’re asked.
Scot said Judas comes off worst in this reading, but second worst in Peter. Eventually Jesus gives Peter a chance to repent, to choose Christ instead of himself three times, and then making him Pope. We can never do something that Jesus won’t forgive. Choose Peter’s way, not Judas’ way. Colbe said the biggest difference between Judas and Peter is Judas wouldn’t turn to Jesus, couldn’t believe in forgiveness.
Scot said the Agony in the Garden often gets overlooked in this long narrative, but there are important choices in that scene. For instance, the apostles couldn’t stay awake and pray with Jesus for three hours. Sometimes we need to give our attention and best effort to accompany him in prayer. Let him accompany us. This was a gift to the apostles, to be in Christ’s presence in that moment.
Fr. Mark said we should pledge to spend time during Holy Week with Christ in the garden. Perhaps that could include the Way of the Cross for Life.